Ulangan 30:1-6

The Results of Covenant Reaffirmation

30:1 “When you have experienced all these things, both the blessings and the curses ¹  I have set before you, you will reflect upon them ²  in all the nations where the Lord your God has banished you. 30:2 Then if you and your descendants ³  turn to the Lord your God and obey him with your whole mind and being ⁴  just as ⁵  I am commanding you today, 30:3 the Lord your God will reverse your captivity and have pity on you. He will turn and gather you from all the peoples among whom he ⁶  has scattered you. 30:4 Even if your exiles are in the most distant land, ⁷  from there the Lord your God will gather you and bring you back. 30:5 Then he ⁸  will bring you to the land your ancestors ⁹  possessed and you also will possess it; he will do better for you and multiply you more than he did your ancestors. 30:6 The Lord your God will also cleanse ¹⁰  your heart and the hearts of your descendants ¹¹  so that you may love him ¹²  with all your mind and being and so that you may live.

[30:1]  ¹ tn Heb “the blessing and the curse.”

[30:1]  ² tn Heb “and you bring (them) back to your heart.”

[30:2]  ³ tn Heb “sons” (so NASB); KJV, ASV, NAB, NIV, NRSV, NLT “children.”

[30:2]  ⁴ tn Or “heart and soul” (also in vv. 6, 10).

[30:2]  ⁵ tn Heb “according to all.”

[30:3]  ⁶ tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[30:4]  ⁷ tn Heb “are at the farthest edge of the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.

[30:5]  ⁸ tn Heb “the Lord your God.” See note on the second occurrence of the word “he” in v. 3.

[30:5]  ⁹ tn Heb “fathers” (also later in this verse and in vv. 9, 20).

[30:6]  ¹⁰ tn Heb “circumcise” (so KJV, NAB, NIV, NRSV); TEV “will give you and your descendents obedient hearts.” See note on the word “cleanse” in Deut 10:16.

[30:6]  ¹¹ tn Heb “seed” (so KJV, ASV).

[30:6]  ¹² tn Heb “the Lord your God.” See note on the second occurrence of the word “he” in v. 3.